There are two key elements to apocalyptic thinking. First, we have gotten off track some how, and, second, punishment will be doled out or things will be set right by forces beyond our control. Neither of these components holds up well under scrutiny. But, the beliefs that make up our worldview are generally unquestioned assumptions about reality that do not hold up particularly well under scrutiny. If they did hold up well under scrutiny they would be part our scientific knowledge and not part of our worldview. (Of course, belief in science is a part of our worldview that also does not hold up well under scrutiny. But, that is another argument for another day.)
The claim that we have gotten off track some how suggests that there is a track that we should be on. If there is one, it is largely one of our own construction. That is, we believe a bunch of things about how the world should be and when our behavior varies from those beliefs, we feel we have gotten off track.
Second, as discussed earlier, there is a difference between retribution and likely outcomes. If you run across a busy street there is a good chance that you make get struck by a car. To suggest that you 'deserve' to get struck by a car suggests that our moral equilibrium is being enforced by transcendental powers.
Consider the subtext of the Y2K Bug. I apologize for the dramatic wording but, I believe that it helps make the point.
1) We have gotten off track: We have sinned. We have been seduced by the idol of technology. We have given ourselves over to technology sacrificing our free will and free spirits. We rely on technology for our very being. Our worship of and reliance on technology is just modern day idolatry.
2) Things will be set right by forces beyond our control: We must pay for our sins. We will suffer. We will be punished. The coy mistress of technology will turn her back on us leaving us vulnerable to loosing all that we find holy. Banks will fail. Airplanes will fall out of the sky. Medical technology will take lives instead of saving them. As people struggle to survive, civilization may come to an end.
When the clocks ticked over to the year 2000 and nothing happened, did anyone ask - why? Did anyone try to justify their beliefs? No, because beliefs are beliefs and require no justification. Believers still believe and will point to all the effort that went into preventing the problem. Disbelievers still disbelieve and see all the spending leading up to the year 2000 as money wasted. Never the twain shall meet and it will never be resolved.
Monday, May 31, 2010
Monday, May 24, 2010
Remember the Y2K Bug?
It hasn't been that long. A little more than a decade ago, in the time leading up to the new millennium, there were dire predictions about the potential impacts of a bug in computer software known as the Y2K Bug.
The premise was very simple. Since the 1960's dates were represented in computer programs as a two digit number. So, 1968, for example, was represented as 68. You could always tell which year preceded another year because the earlier year would have a lower number. 68 comes before 69 and so on. However, at the turn of the millennium, this was no longer true. The year prior to the change in millennium would be 99 and the next year would be 00. So, any bit of decision logic within a program that relied on subsequent years having a higher number would fail.
There were, no doubt, many software programs that contained this flaw so I don't want to dismiss it out of hand. However, what is really hard to believe was the extent to which the implications of this flaw were extrapolated. As the clock ticked over to the year 2000 computer systems throughout the world would just shut down; crash from the Y2K bug. Elevators would stop working; Planes would fall out of the air; Life support equipment would stop its life support functions. Even more dire consequences were batted around. It could be the end of life as we know it. It could be the end of Western civilization.
Less dire but more personal consequences were predicted. You won't get your bills on time so you can't pay them on time. Since you don't pay your bills, you will loose your house and car and your good credit score.
And, yet, none of that happened. Why not? And why did we ever believe it would?
Let me offer a few observations. I am reluctant to use the word 'facts' as 'fact' are a matter of perspective and perspectives on this issue were all over the map.
First, the less one knew about computer systems the more likely one was to believe in the Y2K bug.
Second, most computer software, especially that written by competent software professionals, would not have this problem.
Third, if software written by professionals did have this problem, fixing it would be a fairly straightforward maintenance task.
Fourth, the real focus of this problem was computer code written in the 1960's and 1970's by non professionals who not only created the date problem but wrote such poor code that maintenance would be a nightmare. The underlying problem here was not the way the date was represented. The underlying problem was the lack of maintainability of the computer code.
So, there was a real problem but it was of very limited scope and very limited consequence. How, then, did this get extrapolated into the end of civilization as we know it? The answer, I believe, is that it is a great example of modern, secular apocalyptic thinking. And that will be expanded upon in the next post.
Monday, May 17, 2010
Examples of Apocalyptic Thinkings
There is no shortage of examples of apocalyptic thinking throughout history. Certainly, Old Testament prophets who railed against the evils of society were a classic example. Society had gotten off track some how and the judgement would come. We see this repeated as recently as in the early days of the United States where a series of religious revivals called Great Awakenings sprewed forth apocalyptic hellfire and brimstone rhetoric. The most recent of these was barely a hundred years ago. So this is not an artifact of the far distant past.
There is also no shortage of incidents where people thought the end of the world was coming. Most recently, we had a fascination with the Prophecies of Nostradamus regarding the new millenium and when that did not happen, we turned our sights to the Mayan Calendar prediction of the world ending in 2012. In fact, there was a blockbuster movie made with that name (2012) and exploring that theme. So, again, these ideas are not just artifacts of the distant past.
There are more striking examples of apocalyptic thinking in recent years. David Koresh, leader of the Branch Davidians, more common know as the Waco sect, believed that we were in the end of days. And the enormous popularity of the Left Behind Series (a series of books about the rapture) suggests that apocalyptic notions still capture the interest of many.
But, are these just examples of people far from the mainstream? Or do regular, otherwise normal, people show signs of apocalyptic thinking? They do, and the examples may surprise you.
There is also no shortage of incidents where people thought the end of the world was coming. Most recently, we had a fascination with the Prophecies of Nostradamus regarding the new millenium and when that did not happen, we turned our sights to the Mayan Calendar prediction of the world ending in 2012. In fact, there was a blockbuster movie made with that name (2012) and exploring that theme. So, again, these ideas are not just artifacts of the distant past.
There are more striking examples of apocalyptic thinking in recent years. David Koresh, leader of the Branch Davidians, more common know as the Waco sect, believed that we were in the end of days. And the enormous popularity of the Left Behind Series (a series of books about the rapture) suggests that apocalyptic notions still capture the interest of many.
But, are these just examples of people far from the mainstream? Or do regular, otherwise normal, people show signs of apocalyptic thinking? They do, and the examples may surprise you.
Monday, May 10, 2010
Apocalyptic Thinking in Practice
Equilibria are very common in nature. But, are equilibria enforced by laws of nature or by a higher power? If you believe that an equilibrium is enforced by a higher power and that the equilibrium is based on human values, then you are engaging in apocalyptic thinking.
Consider a few examples. Let's say that a child constantly talks back to his or her parents until the child gets sent to his or her room; or some other appropriate punishment. We might say that they got what they 'deserved'. If somebody consistently performs poorly at their job until they get fired, we might also say they got what they 'deserved'. In these two case the 'higher power' (the parents in the first case and the boss in the second case) brings things back into an equilibrium based on human values (respect and hard work).
However, if we turned a glass full of water upside down and the water poured out, we would not say that the water got was it 'deserved'. The water simply followed the laws of nature. But, with people, at what point is the equilibrium enforced artificially and at what point is it merely natural law? If somebody spends their money foolishly and goes bankrupt, is that artificial or natural? If a company goes backrupt due to mismanagement is that natural or artificial? If an economy goes into a recession after a period of growth, is that natural or artificial?
Clearly, at some point, equilibrium have natural and not artifical causes. However, if you beleive that all equilibria are the result of intervention from a higher power metaphysical or divine, you are a card carrying apocalyptisit.
Next we will look at some examples of apocalyptic thinking in history up until modern times. In the following posts, I will provide some very recent examples to show that apocalyptic thinking is still alive and well.
Consider a few examples. Let's say that a child constantly talks back to his or her parents until the child gets sent to his or her room; or some other appropriate punishment. We might say that they got what they 'deserved'. If somebody consistently performs poorly at their job until they get fired, we might also say they got what they 'deserved'. In these two case the 'higher power' (the parents in the first case and the boss in the second case) brings things back into an equilibrium based on human values (respect and hard work).
However, if we turned a glass full of water upside down and the water poured out, we would not say that the water got was it 'deserved'. The water simply followed the laws of nature. But, with people, at what point is the equilibrium enforced artificially and at what point is it merely natural law? If somebody spends their money foolishly and goes bankrupt, is that artificial or natural? If a company goes backrupt due to mismanagement is that natural or artificial? If an economy goes into a recession after a period of growth, is that natural or artificial?
Clearly, at some point, equilibrium have natural and not artifical causes. However, if you beleive that all equilibria are the result of intervention from a higher power metaphysical or divine, you are a card carrying apocalyptisit.
Next we will look at some examples of apocalyptic thinking in history up until modern times. In the following posts, I will provide some very recent examples to show that apocalyptic thinking is still alive and well.
Monday, May 3, 2010
Elements of Apocalyptic Thinking
The roots of apocalyptic thinking are so fundamental to the way we see the world that it is difficult to see this as anything other just the way the world is. However, it is not the way the world is. It is the way we see the world. Before attempting to justify that claim, let me lay out the elements of apocalyptic thinking.
First, there is a belief that their is a 'right' way that things should be and they have gotten off track from that. Second, if we don't do something to set things right, forces beyond out control will set them right for us. Further, there is an element of retribution in the forces beyond our control setting things right. That is, there is some element of punishment for not have kept things on track for ourselves.
Let's say that an unfortunate investor put money in a lot of risky "get rich quick" schemes and landing up loosing everything as well as incurring a lot of debt in the process. Consider the following two statements.
1) He got what he deserved for trying to get rich quick.
2) The probability of loosing everything increases as the riskiness of investments increases. However, there is also a chance you could win big. There are also possibilities for small losses or small gains.
The first of the two statements is more of a moral assessment than an objective assessment. People should work hard and invest prudently. If they do not, bad things will happen. The second allows for the fact that when people gamble, some people actually do win. So retribution is not built into the fabric of reality.
We would like to believe that retribution is built into the fabric of reality. Consequently, we tend to notice instances where the apparent retribution takes place, while ignoring cases where it does not. Thus, our selective data gathering tends to support what we would like to believe is the case.
There are several problems with the elements of apocalypticism. First, the 'right' way is something we impose on the world based on our human values. Doing all the 'right' things makes the human race prosper and grow. This probably not the 'right' thing for the other inhabitants of the planet. Second, the forces of nature are, well, the forces of nature. They do not bring things back into line with human values. They just do what they do. Third, although we do see elements of equilibrium in nature, equilibrium is not retribution.
We apply this apocalyptic notion of retribution to issues of all sizes from individual to social to global. And the magnitude of the retribution ranges from small hand slaps to total destruction of human life. In the next post we will take up the range of applications of this notion.
First, there is a belief that their is a 'right' way that things should be and they have gotten off track from that. Second, if we don't do something to set things right, forces beyond out control will set them right for us. Further, there is an element of retribution in the forces beyond our control setting things right. That is, there is some element of punishment for not have kept things on track for ourselves.
Let's say that an unfortunate investor put money in a lot of risky "get rich quick" schemes and landing up loosing everything as well as incurring a lot of debt in the process. Consider the following two statements.
1) He got what he deserved for trying to get rich quick.
2) The probability of loosing everything increases as the riskiness of investments increases. However, there is also a chance you could win big. There are also possibilities for small losses or small gains.
The first of the two statements is more of a moral assessment than an objective assessment. People should work hard and invest prudently. If they do not, bad things will happen. The second allows for the fact that when people gamble, some people actually do win. So retribution is not built into the fabric of reality.
We would like to believe that retribution is built into the fabric of reality. Consequently, we tend to notice instances where the apparent retribution takes place, while ignoring cases where it does not. Thus, our selective data gathering tends to support what we would like to believe is the case.
There are several problems with the elements of apocalypticism. First, the 'right' way is something we impose on the world based on our human values. Doing all the 'right' things makes the human race prosper and grow. This probably not the 'right' thing for the other inhabitants of the planet. Second, the forces of nature are, well, the forces of nature. They do not bring things back into line with human values. They just do what they do. Third, although we do see elements of equilibrium in nature, equilibrium is not retribution.
We apply this apocalyptic notion of retribution to issues of all sizes from individual to social to global. And the magnitude of the retribution ranges from small hand slaps to total destruction of human life. In the next post we will take up the range of applications of this notion.
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